If you've visited Marinduque and have not experienced the "Putong" ritual then you have not been welcomed properly.
It's only a small part of the island culture but with no one from any class of society being exempt to be honored with a crown of flowers (or variations thereof), and leis bestowed upon the individual, it acts as the great island equalizer - all have equal shots at getting his or her crown and be showered with love and wishes for good luck, health and prosperity.
It has been practised in the island of Marinduque - exclusively - for over a hundred years at least. Originally associated with ancient healing rituals that involved the intercession of patron saints, it's now held as a welcome or thanksgiving rite.
In the old days, traditional healing meant the involvement not only of a patient's family but the whole community, natural 'usiseros'. That probably made healing more effective as the combined positive energies of family members and the old folks, identified as 'mamumutong' were formidable forces that a sick person had to contend with.
Healing is impacted in no time at all, for who'd argue that the effect of such love and positive vibrations from all around could by no one be felt profusely? The ritual is, of course, largely spiritual in nature and thus, should be treated that way.
There are numerous versions of the "Putong" (known also as "Tubong" in some local places). The original song-and-dance rituals used to last from 6 hours to a whole day, involving saints and "Maria" whose names must be envoked, followed by drinking tuba, eating and merriment, using candles, floral crowns, incense and coins as props.
The popular version today is said to have been culled - by national artist Lucresia Kasilag, with the help of some school teachers in the early 1960s, from several versions of the Putong sung in Gasan, Boac and Mogpog.
It is one tradition that is guranteed to inspire, uplift and enrich the Marinduque experience of any traveler and for his/her tears of joy to well down the cheeks.
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